Saturday, May 3, 2014

The Tinguian_Social, Religious, and Economic Life of a Philippine Tribe


From website, Free ebook Project called Gutenberg.org
File address: <  http://www.gutenberg.org/files/12849/12849-h/12849-h.htm#d0e11944 >

Author of original work: Fay Cooper, Asst Curator of Malayan Ethnology 1922

Beware of archaic methods of anthropology.

Contains short entry on bark cloth technology and practice.  Other information may be useful for further correlations.

Includes text, illustrations and plates.


Contents:



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Bark Cloth entry is short.  Quoted:

"Bark Cloth.—Bark cloth is still in common use for men's headbands and for clouts. It is secured from the same trees as the rope material, but wider strips are taken, and it is customary to beat the bark thoroughly before it is removed from the wood. It is then split to the desired thickness, after which it is beaten with wooden or bone mallets (gīkai), which are generally grooved transversely (Fig. 18). The cloth produced is soft and pliable, but is not of the fineness of tapa, and it is always in comparatively narrow pieces. In no instance Page 421was the operator seen to beat two strips together to gain greater breadth or to repair breaks."


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Second Entry, Bark Head-bands, under section titled Basket Weaves, p425

"Bark head-bands are stained a purplish-red by applying a liquid Page 425secured through boiling kᴇlyan(Diospyros cunalon D.C.?) bark. For ceremonial purposes they are also colored yellow by applying the juice of the konig (Curcuma longa), but as this has a disagreeable odor, and the color is not permanent, it is not much used in every-day garments. Lemon juice is also applied to bark to give it a yellow hue."

List of Illustrations

Text-Figures

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